The current research set out to explore how race and gender influence STEM disciplines via intersectionality theory. The development of the current section is however based on the aims, literature review, theoretical stance and keenly the respondents’ views (data). Accordingly, the current section is divided into two main sections. Whereas closely directed by the data, the second subsection is on gender and race influences on STEM, while through the aims of the study, first section is directed and coordinated by general perspective from literature and theoretical disposition.
A. General perspective from literature and theoretical disposition
Confluence of evidence from both literature and theoretical disposition highlight grim relation of race and gender with STEM career (Harris & Watson-Vandiver, 2020). For example, a bleak position held on race particularly by Harris and Watson-Vandiver (2020, p. 1) is that “the notion that we are living through ‘post-racial’ times is asinine.” Ongoing research tend to support Harris and Watson-Vandiver’s (2020) stark sentiment. For instance, some research using collaborative critical autoethnography of the educational experiences of women of African descent have supported Harris and Watson-Vandiver’s (2020) view. As a result, the recommendation was that decolonising race and gender intersectionality in education generally could serve as a formidable attempt to retore hope, healing, and justice. In Harris and Watson-Vandiver (2020) viewpoint, the use of decolonial intersectionality theory could better align with and serve as improved form of understanding the lived experiences or underrepresented groups in the education setting. The reason has primarily been due to the ambivalent position of education, in which it (education) serves both as divider and equalizer for students and their professors. Such a view is anchored on Bakers’s (2020) position in terms of how people in position such as teachers could transform society. In parallel fields such as the criminal justice system, Alexander (2012) lamented over the “the new Jim Crow” resulting in mass incarceration within the age of colour blindness.
Due to such grim disputation as alluded by Alexander (2012), Bakers’s (2020), Harris and Watson-Vandiver (2020), earlier studies had already argued for the need to map the margins in relation to the intersectionality, identity politics, and particularly gender-gap against women (Crenshaw 1991). The claim asserted by Crenshaw (1991, p. 56) problematise monolithic [view] of race and gender and instead surface the “simultaneity” within modes of difference.” Even though Crenshaw’s (1991) work was based on Black women’s experiences within the legal setting, contemporary research related to intersectionality are beginning to provide and expand the situation for other studies. It is on the basis of Crenshaw’s (1991) standpoint that some proponents have called for the need to resolve the problem of “heritage knowledge in the curriculum” through decolonial intersectionality (King & Swartz 2018, p. 6). As with Fig. 1, intersectionality and pathway towards inclusive education (Bešić 2020, p. 116), some moderating factors have in the form of compounding complexities of navigating White patriarchy have also influenced such intersectionality. For instance, other matrix of domination which describe extra layers of oppression are class, sexuality, age, and gender (Bešić 2020). Regardless of the ongoing efforts, Salem (2014) argues that the dominant views on gender and race persist, “thus allowing certain ideas and moments to gain currency” (p. 3). Such ideas are equally seen in education. For instance, select “white narratives are propagated in the curriculum, while marginali[s]ing [Black] perspectives (Salem 2014, p. 2). Consequently, decolonial intersectionality more narrowly seeks “compelling, complex analyses” of how insidious issues like colonialism, sexism, nationalism, and neoliberal capitalism, “either singularly or in combination” inform realities (Harris & Watson-Vandiver, 2020: 5). Effectively, the position taken by Shohat and Stam (1994) is the need for resistance through polycentrism while simultaneously debunking the arbitrariness of standard categories of identity that are “categorically hybrid” (p. 13).
B. Perspective on race and gender duo on STEM participation
Informed by the limited studies on race and gender as a conduit to STEM disciplines via decolonial intersectionality, both data from current examination and literature revealed that many “Black women see their racial and gender identities among the most salient of their identities” (Charleston et al. 2014, p. 4). When asked what the view is on African women representation in STEM and mathematics, for instance, Afrika (pseudonym - a woman) indicated that;
African women [for instance] are far more unduly underrepresented in STEM and mathematics
In response to Afrka (a respondent), it has been suggested that intersectionality and particularly decolonial intersectionality is likely to play a role in race and gender in the education pursuits of African women in STEM (Charleston et al. 2014). The fundamental reason is that intersectionality but keenly decolonial intersectionality reduces such disparity. The decolonial intersectionality standpoint as alluded by Charleston et al. (2014) was re-echoed by Kenyatta (pseudonym -a woman). For instance, when Kenyatta was asked about how race and gender identities influence experiences of STEM participation, the response as noted by Kenyatta was that:
it is still key to examine far more on underexamined nature of how the intersection of race and gender identities influence experiences of different genders and races pursuing STEM careers.
Kenyatta added that
That is addressing the dearth of knowledge related to the multifaceted marginalisation of affected genders and races offers opportunities and strategies for such underexamined population intending to pursue STEM educational goals.
Consistent with Kenyatta’s recommendation, previously research noted that race and gender identities play greater role in STEM trajectory (Collins, 2019). Thus, the current empirical research corroborates with the racial and ethnic, sex and gender identities of Black women. Which tend to suggest that some “Black women hold their Black racial and ethnic identities to be more salient than their sex and gender identities, while other Black women view their sex, gender, racial, and ethnic identities as uniquely situated” Settles (2006, p. 50). In connecting with Settles (2006) and the view expressed by Kenyatta, it is argued that such “uniquely-situated racial identity as being different from Black men, and Black women’s identity as being “distinct from other women because of their unique experiences, such as being potential targets of racial and gender discrimination and harassment,” do take “…precedence in their [Black women] self-concept over the individual identities of Black person and woman” (p. 590). In effect, the position of females as reflected by the research respondents is illustrative of intersectional identities. Such intersectional identities also reflect the grounds upon which Crenshaw (1989, p. 56) “first outlined intersectionality as both a form of identity, and a theoretical framework for understanding how identities interact with and inform one another.” Azania (a Black male) added that
The overtone of intersectionality [gender and race) is seen in how women continue to experience systemic removal not only from other professions but from STEM unlike us [men].
Paradoxically, about two decades now, a review of intersectionality theory has been used in synthesising; (a) empirical research on the undergraduate and graduate women of colour in STEM and (b) intersections of gender, race, and science (Ong, Wright, Espinosa and Orfield, 2011; Ong 2005). For example, intersectionality has been used to explore women’s experiences in STEM fields. In line with the aforementioned studies the response as alluded by Xoli (female respondent) is that;
we Black] women are subject to the complex interplay of both sexism and racism unlike Black men, which are consequently conceptualised” as the double bind.
Generally, the double-blind comprises a set of “unique challenges underrepresented group (women) [face] as they simultaneously experience[d] sexism and racism in their STEM careers” (Ong et al. 2011, p.175). While the conundrum is yet to be fully understood, such a predicament is far less known about males of different colour in STEM disciplines. Nevertheless, it remains to be fully understood principally, the case of under-representation of African males in STEM disciplines.
In fact, as with Tan-Wilson, Stamp, Button, Khasawneh, and Tan-Wilson (2020), Zania (female respondent) was rather intrigued indicated that:
Despite the ongoing efforts as well as the conflicting views, the key to all is the scope to improve the race-gender gap in STEM disciplines. It also includes the impact thereof and predictors such as access, opportunity, and success associated with STEM students’ aspirations. Even though ongoing studies tend to consistently imply that math and science are for the most part male-dominated.
Zania’s view resonates with Makarova et al. (2019), who in recent times indicated that the impact of access, opportunity, and success associated with STEM and the extent to which such factors influence the race-gender status of STEM is still under-researched and analysed.
For instance. while the vocational orientation of adolescents has received considerable attention in most OECD countries (OECD, 2012, p. 2017). Nablus (female respondent) wanted to know fully and thus noted
It remains to be fully understood principally the case of under-representation of males in STEM disciplines.
Though, it is important to note that the under-representation of African males in STEM disciplines has been analysed via a variety of quantitative and qualitative (Carli, Alawa, Lee Zhao and Kim 2016; Dickman, Steinberg, Brown, Belanger and Clark 2017; Sickle et al. 2020). What is drawn from ongoing research is that while concerns regarding STEM disciplines are on the rise, simultaneously, demographics such as age, gender, and race have been far more drawn to STEM scholarship (Tan-Wilson et al. 2020). For instance, Carli et al. Kim (2016) reflect on how gender and science are negatively impacted by stereotypes. On the other hand, Dykeman et al. (2017) raised concerns on the goal congruity model of role in STEM.