As defined by the World Health Organization (WHO), mental health refers to “a state of well-being in which the individual realizes his or her own abilities, can cope with the normal stresses of life, can work productively and fruitfully, and is able to make a contribution to his or her community” [1]. Within this framework, a state of good mental health is not limited to the absence of mental illnesses, but is also described as a state of well-being in all bodily, psychological and social domains [2]. The concept of subjective well-being (SWB) encompasses both negative (e.g., depression, anxiety) and negative aspects (e.g., happiness, satisfaction, contentment) [3, 4]. Although SWB is a complex construct that may have various connotations for different populations and cultures [5], it has universally and consistently proven to be a key outcome and predictor of several major life domains, and to benefit both physical and mental health [6]. Indeed, SWB was found to be closely related to a range of important life domains, including positive development, successful learning [7], high quality social relationships, better academic/work performance, less mental distress and increased resilience in face of stressors [6]. The well-established salutary impact of SWB on health several researchers called for including SWB as a measure of outcome of patient-centered mental healthcare [8], and several countries have already included SWB as a routine assessment to inform government decisions and public policy [9, 10]. As such, particular emphasis was placed in recent years on collecting self-rated SWB data in clinical settings [11], in the general population [12], as well as in research [11, 13], in an attempt to deepen understanding of the SWB concept and its applications.
One of the well-known, free-to-use and most widely used scales for assessing SWB is the WHO 5-item Well-Being Index (WHO-5; [11, 14]). The WHO-5 allows for a simple, brief self-report evaluation of the SWB construct over a two-week period using five positively worded items scored on a five-point scale. All items focus on positive health statements [11], and measure a global hedonic dimension of SWB [15]. The WHO-5 has evidenced good psychometric qualities in a unidimensional structure, with high internal consistency, and high convergent associations with other well-being measures (e.g., [16]). Since its development, the WHO-5 has gained global popularity and was translated into more than 30 languages [1, 3], predominantly in high-income Western and Asia-Pacific settings. The different linguistic versions of the WHO-5 include Icelandic [17], Swedish [18], Spanish [19], Polish [20], Italian [21], Romanian [22], Danish [23], Sinhala [24], Brazilian Portuguese[25], Farsi [26], Turkish [27], Malay [28], Thai [29], Taiwanese [30], Bangla [31], Japanese [32], Korean[33], Chinese[34], Swahili Kenyan [35]. All these versions confirmed the robustness of the WHO-5 and its utility in different research settings and across different geographical contexts [11]. Additionally, we could find two previous validations of the WHO-5 into the Arabic language. The first one was performed among a relatively small, gender-disproportionate (N = 121, aged 69.8 ± 6.3 years, 75.2% females) and heterogeneous sample composed of both community-dwelling and outpatient older individuals from Lebanon [36]. Results indicated that the Arabic WHO-5 has satisfactory external and internal validity in detecting depression among Lebanese older adults. The second validation was performed among a small sample of Saudi adults (N = 190, aged 28.97 ± 8.69, 59.5% females), and revealed a unidimensional latent structure of the Arabic WHO-5, as well as high reliability and good convergent/divergent validity [37]. Over years, the WHO-5 has been increasingly and largely adopted for epidemiological research in various fields, including pediatrics [38], adolescentology [39], geriatrics [40], occupational psychology [41], and COVID-19-related research [42]. Furthermore, numerous studies indicated that the WHO-5 is suitable as a screening measure for depression [40, 43], for monitoring treatment response [44, 45], and in experimental research (e.g., [46–50]).
Well-being in the Arab world
People from Arab countries have been struggling over the past years with a high burden of mental health problems. Indeed, mental disorders rates exceeded the expected values in Arab Eastern Mediterranean countries, generating steadily increasing and higher than globally burden levels [51]. This burden is expected to be on the rise due to the unstable political, economic, and social climate in the Arab region (e.g., [52, 53]); and mental health will likely pose major challenges and strains on the already-fragile resources in the coming years [54]. Despite these alarming predictions, mental health care systems in Arab countries continue to be centralized, hospital-based, mainly focused on secondary care and diseases treatment, thus neglecting the crucial role that SWB may play in alleviating mental health issues and promoting adaptive psychological outcomes [55]. Such strategies are inappropriate and ineffective for dealing with the highly challenging conditions and deteriorating mental health that most of the Arab general populations are facing. Therefore, using contextual and culturally sensitive prevention approaches focused on SWB becomes urgently needed in Arab countries.
Recently, a growing attention has been directed to the positive psychology field, and first local research initiatives aiming at promoting SWB have begun to emerge [56]. However, emerging studies are in no way comparable with non-Arab research in this field, both in terms of quality and quantity [56]. In addition, experimental research on SWB in the Arab region is still in its infancy and suffers from major methodological flaws [56]. We could find only little information available on SWB and a very few studies using the WHO-5 among Arab people in specific populations (e.g., Youth in Jordan [57], Saudi women [58], Emirati and other Arabic speaking adults [59], aid workers exposed to cumulative trauma in Palestine [60]). One of the main factors that hampers advances in mental health research and access to evidence-informed care in Arab countries is the lack of valid and reliable measurement tools [61]. Providing psychometrically sound measures of the SWB construct could aid in designing and implementing evidence-informed interventions to improve Arab people’s well-being.
Rationale of the present study
The vast majority of previous validation and adaptation studies of the WHO-5 were performed in Western countries with individualistic backgrounds. However, SWB is a culturally-dependent and context-driven concept; It thus varies widely across- and within cultures, based on geographical situations [62, 63]. For instance, some findings indicated that individuals from collectivist cultures tend to exhibit lower ratings as compared to those from individualistic cultures, which may result in distinct levels of functioning of the WHO-5 items and overall measure [64]. Despite these data, the cross-cultural validity of well-being scales is still an unexplored question [65]. Some previous studies have investigated the cross-cultural validity of the WHO-5. For example, Carrozzino et al. [66] investigated the validity of the WHO-5 in a sample of 3762 adults from five European (i.e., Italy, Poland, Denmark) and non-European (i.e., China, Japan) countries. Sischka et al. [67] demonstrated that the WHO-5 is psychometrically appropriate and cross-culturally applicable in different nationally representative samples of individuals (N = 43,469) across 35 European countries. Another study also found that the WHO-5 showed good validity and reliability across Spain, Chile and Norway in nurses who worked during the COVID-19 pandemic [42]. Cross-cultural validation studies are crucial to prove that the measure covers transcultural components of the construct subjective, and can be used for cross-cultural comparison purposes in international multicenter research.
Although people from different Arab countries share similarities (including the language, geography, collectivist identity, religion, a young age structure [11, 40]), diversities do also exist. Large cross-cultural studies have shown that the way Arab people view and behave towards mental health issues is not uniform, and appears to be largely shaped by the local context of each Arab country [68, 69]. Taking into consideration these cultural disparities, it is necessary to examine whether the WHO-5 measures the SWB construct accurately in different Arab countries and cultural backgrounds. In this paper, we aimed to contribute to the literature on SWB in different ways. First, we propose to investigate, for the first time, the cross-cultural validity of the WHO-5 across different Arab countries, to ensure its suitability to capture and provide reliable information on the SWB construct in different Arab contexts. Second, as the two previous validations were conducted in Arab Middle East countries, we intended to expand our investigation to an Arab region and countries (i.e., North Africa, Tunisia and Morocco) that have not been subject of previous validation studies of the WHO-5. Third, we sought to examine important psychometric properties that have not been previously examined, such as measurement invariance across genders. Indeed, gender differences in SWB are culturally-determined, as they may be substantially affected by social norms and adherence to traditional gender roles [70]. However, variations across genders may also be largely driven by methodological factors [71]. It is therefore required to verify that the WHO-5 invariantly measures the SWB factor across gender groups. Fourth, we aspired to include larger samples of participants than have been used in the past in order to provide stronger and more reliable results.
The objective of the present study was to perform a cross-country validation of the Arabic version of the WHO-5. In particular, we aimed to explore its (1) factor structure and composite reliability by country, (2) cross-gender measurement invariance, and (3) concurrent validity by calculating Pearson correlation coefficients between the WHO-5 and measures of depression, anxiety, stress, suicidal ideation and insomnia. We hypothesized that the Arabic version of the WHO-5 will show a single-factor structure and a satisfactory composite reliability in all samples from different countries, and will be invariant across gender groups. We also expected that concurrent validity of the Arabic WHO-5 will be supported through significant negative correlations with depression and other psychopathology measures.