The analyses conducted have revealed a rather complex composition for the concoction contained in the Bes-vase from the Tampa Museum of Art.
With respect to findings related with plant-based substances, the Peganum harmala L., belonging to the Nitrariaceae family, and commonly known as harmel or Syrian rue, stands out. It is a medicinal and psychoactive plant that is native to the Mediterranean basin, Near East, since pre-Islamic times 31, and part of Asia 32. The seeds of this plant produce high quantities of the alkaloids harmine and harmaline, which induce dream-like visions, considered of the oneirophrenic kind 33, and in lower concentrations of the alkaloid vasicine, which has utero-tonic properties able, at certain dosage, to aid childbirth or induce abortion as confirmed by modern pharmacological research 34. Although the identification of harmel in Egyptian hieroglyphic texts is uncertain and its identification with the plant ḏaajs has been only dubitatively suggested 35, 36, the oldest evidence of human use of P. harmala in Egypt can be traced back to the pre-Dynastic period through the discovery of seeds dated to 3700-3500 BCE 37. In the 2nd to 4th century CE, it still seems to be used in Coptic rituals related to the Tree of Life 38. Various ancient and modern names for harmel have roots that are constituted by the set of letters bs- and bss-, including baššāšā (ancient Syria), baššūšā (modern Syria), bešaš (ancient Aramaic), basous (Coptic), bȇsasa (modern Egypt), and bȇsa (Greek Medical Papyri) 36. The names bȇsa and bȇsasa have been traced to that of Bes, and have been interpreted as the “plant of Bes” 39,40. A ritual linked to the cult of Bes during the Greco-Roman periods involved the practice of incubation for oracular purposes, in which the consultants slept in the Bes-Chambers at Saqqara to obtain prophetic dreams. This practice was mentioned in the late imperial writings of Ammianus Marcellinus (Res Gestae 19,12.3-12) in relation to the Oracle of Bes at Abydos, and an archaeological testimony is based on hundreds of Greek language graffiti that were engraved by the oracle consultants on the walls of the temple of Seti I in Abydos. In these graffiti, Bes is referred to as the "giver of oracles" and "giver of dreams." The oracle of Abydos was active from the 1st or 2nd to the 5th century CE, and other evidence of oracle dreams of Bes can be found in the Greek Magical Papyri from the same late imperial period 41,42. The oneirophrenic effects of harmel would be well-suited for these incubation practices.
In addition to the etymological and biochemical data that associate Bes with P. harmala, iconographic evidence shows that this deity was also associated with another psychoactive plant, the blue water lily (Nymphaea nouchali Burm. f. var. caerulea (Sav.) Verdc., Nymphaeaceae family, improperly known as “blue lotus”). Our biochemical analysis has reinforced this association. At least twelve figurines of Bes emerging from a blue water lily flower are known 43, and representations of this flower can be found on different types of Bes-vessels (e.g., 4, figs. 1-11). Water lilies have long been used as a food source and are still consumed in various regions of Africa and Asia. Even in Egypt, the fruits, seeds, and rhizomes of water lilies are used to produce flour for food, although the earliest references to this practice do not predate the Greco-Roman period 44. Several species of water lilies are considered to have "narcotic and sedative" properties and have been traditionally used as medicines and for their intoxicating effects, as it emerges for the African ethnographic literature 45,46,47. Regarding the active compounds of water lilies, some chemical studies have reported the presence of alkaloids with an aporphine structure in the flowers and rhizomes 48.
The HRMS analysis conducted, primarily focusing on the identification of markers related to other types of plants offered data for the use of a possible recipe. The data presented in Table S3 indicate a significant presence of beta-carbolines, quinazoline alkaloids, and other alkaloids typically found in psychoactive plants. Specifically, the presence of harmaline, harmine, vasicine, and ruine together are characteristic of Peganum harmala seeds 21,49,50, along with other degradation products of these molecules. Additionally, psychoactive alkaloids such as nupharidine and probably also neferine (with low signal) are found in plants belonging to the Nymphaeaceae family 51–53. The presence of a series of flavonoids, including dyes, further supports the molecular fingerprint of Nymphaea nouchali Burn. f. var. caerulea (Sav.) Verdc.
Tannins may not be fully explained by the archaeological context, but their presence confirms the use of plant-based materials. Lignin, detected with SR μ-FTIR, shows a potential correlation with other degradation products by enzymatic action 54, identified through HRMS. These compounds, including p-coumaric, 4-hydroxyphenylacetic, gentisic, ferulic, and isoferulic acids, are also synthesized via the phenylpropanoid biosynthetic pathway in plants 55.
Establishing a direct link between the detected flavonoids and the plants identified through cDNA analysis is challenging since many of these compounds are common among different flowers and seeds. Nonetheless, the flavonoid data are consistent with the presence of honey residues 56. The detection of chitobiose, indicating the presence of insect exoskeletons, could be attributed to Drosophila melanogaster, as proposed by proteomics analysis. Additionally, it is conceivable that salipurposide and isosalipurposide originate from grape skins 57, which, when accompanied by galotannins and the identification of tartaric salts through SR μ-FTIR, suggests the presence of fermented products.
The identification of 18-β-Glycyrrhetinic acid, a naturally occurring triterpenoid abundantly found in the roots of licorice (Glycyrrhiza glabra) 58 and other plants belonging to the Glycyrrhiza genus, suggests the potential presence of this plant. Although, it is challenging to find direct evidence in the literature regarding the cultivation of licorice in ancient Egypt, its presence cannot be entirely dismissed 59.
The presence of long-chain polyhydroxylated acids, such as 9,12,13-TODEA, 12,13-DIHOME, and 9-HODE, indicates that, despite the highly heterogeneous nature of the organic residues, components of vegetable origin might also be present. Previous studies have documented that the presence of oxidation products derived from distinct unsaturated fatty acids suggests the existence of some form of edible oil 60. Moreover, the readily detectable m/z value and specific fragmentation pattern have revealed the occurrence of pinolenic acid. The presence of pinolenic acid indicates sources rich in this fatty acid, such as pine nuts or pine nut oil 60. Although ancient Egyptians had access to a variety of plant-based resources, including pine trees, the specific utilization of pinolenic acid-rich sources in their ritual practices is not extensively documented in the available literature.
With regards to the third sequence tag identified, we have obtained a list of ten plants that match 100% with the chloroplast aDNA. All the species on this list belong to the Cleomaceae family, some of which were formerly classified under the Capparidaceae family. In Egypt, ten native species of Cleome are recognized 61, two of which are present in this list: C. gynandra and C. chrysantha. Archaeological findings of Cleome species have been discovered throughout Egypt, from Predynastic to Coptic times. For example, charred remains of a plant identified as Cleome/Gynandropsis type have been found in a Neolithic (6000 BCE) house at the Nabta Playa site, Southern Egypt 62. Remains of C. droserifolia (Forssk.) Delile and C. paradoxa R.Br. ex DC. have also been found in various Roman to Coptic sites 63.
Among the plants on the list, Cleome gynandra L., also known as Gynandropsis gynandra (L.) Briq., is the most interesting. It is widely used in Africa for various medicinal purposes. Its fresh roots, when taken orally, serve as a promoter of labor, while its leaves, also when taken orally, serve as an abortifacient and oxytocic 64. Infusions of the leaves are also used to facilitate birth 65. These properties are like those of Peganum harmala, and the difference between the promoter of labor and the abortifacient properties for both plants depend on the quantities used.
Cleome chrysantha Decne., another plant on the list, was found in nine desiccated seeds in a Predynastic trash mound at Hierakonpolis, Southern Egypt, around 3800-3500 BCE 66,67. In Egypt, this species is used in traditional medicine as an anthelmintic (used to treat parasitic worms) and to treat infantile convulsions 68.
Through microscopy, we identified crystallizations of harmaline and the possible presence of the tartaric acid salts in the same sample using SR-µFT-IR. These findings confirm the presence of a fermented alcoholic liquid derived from fruit. However, the absence of other specific markers, such as proline, malvidin, and syringic acid for grape wine 69,70, or pomegranate markers, as reported in a previous study 71, and the complexity of the sample did not allow us to determine the exact origin of the fermented product, with a high compatibility for a grape-derived liquid due to the presence of salipurposide and isosalipurposide.
Through genetic investigations conducted specifically on chloroplast aDNA, we were able to confirm the presence of at least three plants belonging to the families Peganum and Nitraria, Nuphar and Nymphaea, and Tarenaya, Sieruela, and Gynandropsis. Combining all these data, we can conclude that Peganum harmala and Nymphaea caerulea plants were deliberately used as sources of psychoactive substances for ritual purposes.
In addition to plant-based substances, proteomic analyses indicated a high presence of human proteins within the residue. This is normally classified as contamination, and again most of the human skin proteins detected were classified as contaminants (refer the raw data for the complete list of proteins detected). Nonetheless, we identified several other proteins, such as Mucin-5B (Q9HC84, in particular peptides GYQVCPVLADIECR, AQAQPGVPLR, EEGLILFDQIPVSSGFSK, ELGQVVECSLDFGLVCR, VCGLCGNFDDNAINDFATR), Lactotransferrin (P02788, in particular peptides LADFALLCLDGK SVQWCAVSQPEATK, YLGPQYVAGITNLK, DVTVLQNTDGNNNEAWAK, EDAIWNLLR, ESTVFEDLSDEAER, FDEYFSQSCAPGSDPR, FQLFGSPSGQK, GGSFQLNELQGLK, LRPVAAEVYGTER, SDTSLTWNSVK, VVWCAVGEQELR), Prolactin-inducible protein (P12273, in particular the peptides FYTIEILKVE, ELGICPDDAAVIPIK, ELGICPDDAAVIPIKNNR, TYLISSIPLQGAFNYK), Serum albumin (P02768, in particular AVMDDFAAFVEK, ADDKETCFAEEGK, ADDKETCFAEEGKK, QEPERNECFLQHKDDNPNLPR, TYETTLEK), Hemoglobin subunit beta (P68871, peptide FFESFGDLSTPDAVMGNPK), and Gamma-glutamylcyclotransferase (O75223, peptide DVTGPDEESFLYFAYGSNLLTER), suggesting a deliberate addition of human fluids to the drink prepared for ritual purposes. This includes fluids like breast milk, mucous fluids (oral or vaginal), and blood.
On the other hand, the analysis of non-human proteins also showed the use of various other ingredients, such as honey or royal jelly, as also suggested by SR µ-FTIR analyses. The presence of Arginine kinase (O61367, peptide EMHDGIAELIK) indicated the use of honey and honey-related products (like royal jelly), as this protein is a widely used marker for recognizing its origin 72,73. Additionally, traces of common wheat (Triticum aestivum) and sesame seeds (Sesamum indicum) were found, along with yeasts from fermentation, such as Saccharomyces cerevisiae (strain ATCC 204508/S288c) and Schizosaccharomyces pombe (strain 972/ATCC 24843). Numerous Drosophila melanogaster proteins were also detected, indicating a high sugar content from honey or fruit. All these proteins exhibit a calculated deamidation level of at least 20%, which distinguishes them from other contamination proteins that display a deamidation level of less than 6% and are thus not included here. The evaluation of the deamidation index provides a useful means of distinguishing ancient proteins from modern ones 74. Proteins from P. harmala, N. nouchali, and Cleome species were not detected. This could be due to several factors: plant preparation methods leading to lower protein concentration and higher alkaloid concentration, protein degradation over time, and limited availability of species-specific peptides and proteins in reference databases. To address this issue, a multi-technique approach, as demonstrated in this study, is recommended to minimize biases and achieve a comprehensive characterization from multiple perspectives 27,75–77. Moreover, the proteins listed in Table S1 have been assigned to their respective species based on all identified peptides, where at least one sequence exclusively belongs to one specie, using a functional metaproteome analysis by the UniPept 5.0.8 database to determine the lowest common ancestor 78.
The multimodal analytical approach applied for the characterization of the organic composition of the residual liquid concoction contained in the Bes-vase from the Tampa Museum of Art revealed a mixture of nutraceutical, medicinal, psychotropic, and biological substances used in an otherwise unattested ritual (Table 1). In conclusion, recalling the tale told in the Myth of the Solar Eye and in the light of our results, it would be possible to infer that this Bes-vase was used for some sort of ritual of reenactment of what happened in a significant event in Egyptian myth. Expanding the sampling chemical study to other examples of similar and contemporaneous Bes-vases becomes at this point critical to ascertain if the evidence here discussed was a rare or single event, or a widespread practice at least for the Ptolemaic period.