The streets of Cairo, normally a bustling sleepless city, were silent. Curfew time extended from 7:00 PM to 6:00 AM in March 2020, with shifting hours throughout the winter and spring of 2020. Cairenes, like millions of others around the world, were locked at home. With a population density of 19,376 people per square kilometer, it is not hard to imagine how densely crowded some of these homes were. Even in the hours before the curfew, children were not going to school; some working family members were returning home earlier than usual; others were working from home or lost their work altogether. The longer these members stayed at home, the longer the hours needed for care work, with the brunt of the housework falling squarely on the women in the house. By all means, the pandemic lockdown was a time of great intensity.[1] It also had serious repercussions on individuals’ subjective wellbeing (SWB), which is commonly used in research as a direct indicator of psychological wellbeing (e.g., Hojman and Miranda 2018). The burden of the disease and lost lives (at least 1.8 million, potentially 3 million as excess mortality in 2020 alone[2]) has been compounded by the intensity of the lockdown, the economic repercussions of this global pandemic, and the increasing burden of care work on women. This paper seeks to capture this dynamic with a focus on four countries in the Middle East: Egypt, Jordan, Morocco, and Tunisia. The analysis situates the data on this dynamic in the literature on structural violence and positive peace (Galtung, 1969; Davenport et al., 2018; Melander, 2018).
The modern history of the Middle East is rife with ongoing and rivaling conflicts, which have consumed researchers’ energy in trying to understand their complexity and historical underpinnings (e.g., Laqueur and Schueftan, 2016; Goldschmidt and Boum, 2015). Little to no research has sought to look at positive peace, or the institutions and structures that sustain peaceful societies (Galtung 1969). The conceptualization of positive peace does not place war and peace as binary outcomes, but rather as two opposites on a continuum (Davenport et al. 2018). Equality values, particularly gender equality, are central to achieving quality and positive peace (Melander 2018). The Middle East region has one of the lowest female labor force participation rates in the world (World Bank 2023); and one of the largest gender gaps in vulnerable employment (Bue et al. 2022). Survey data consistently shows the prevalence of inequitable gender attitudes (El Feki 2017). Women’s oppression cuts through the fabric of society, breading intolerant values in other aspects and reinforcing lower-quality peace (Melander 2018). SWB, similar to other contexts, is ultimately grounded in these institutional arrangements (Hojman and Miranda 2018).
The COVID-19 pandemic has been a critical juncture that exposed many existing inequities in facing this global threat. The obvious healthcare system inequities and governance capabilities for mass vaccination aside, the pandemic has particularly exposed the poor research infrastructure in the global South. Much of the research that sought to capture the effect of this historical moment came from the Northern hemisphere. Aside from reports by some international organizations, a few academic studies emerged about the global South (e.g. Seck et al. (2021) on Asia-Pacific countries; İlkkaracan and Memiş (2021) on Turkey; Mansour and Benmouro (2023) on Morocco; and Desai et al. (2021) on India). This paper seeks to contribute to this sparse literature by focusing on the Middle East and North Africa (MENA) region, a particularly understudied region from many social science aspects including positive peace and SWB. By no means do we seek to claim that the results of this study are representative of the whole region. The diversity of the economic situation of the countries in the Middle East, like everywhere else, has translated into a diversity of responses to the health and economic repercussions of COVID-19. However, Arab countries in MENA remain oddly unified in women’s lower-than-global-average rates of labor force participation and political representation and in the prevalence of conservative gender norms (World Bank 2023).
Utilizing a unique dataset from mobile phone panel surveys with a total sample of 12,614 observations, we show that the pandemic has further exposed the gender inequities in these countries, farther moving them away from positive peace. The pandemic provided additional stressors on men and women that constituted a grave form of structural violence, negatively impacting SWB and the quality of peace in these contexts. Our analysis shows that women consistently reported a lower level of SWB than men in all four countries. While education was positively associated with an increase in SWB, this was only for men. We did not find any association between other controls (age, marital status, living in an urban area, and household size) and SWB for both men and women. Women experienced not only worse labor market outcomes (their unemployment-to-population ratios more than doubled), but also more burden of work at home (40% of women reported a rise in the time spent on childcare and housework). Although employment-to-population ratios for women stayed roughly the same, their unemployment-to-population ratios rose during the pandemic and reached two to three times their levels before the pandemic. This may show that as households experienced declines in their income during the pandemic, women sought employment to raise household income to pre-pandemic levels adding an additional stressor to this group.
A decline in household income was a significant determinant of women’s and men’s SWB, which has been documented elsewhere (e.g. Helliwell et al., 2020). The decline in household income was particularly associated with a decline in SWB for urban women. Controlling for administrative zone-time fixed effects[3], men and women whose households experienced an income decline reported about 18% and 10% change from the mean of SWB. A larger share of poorer households experienced a decline in their income than those in higher income quintiles due to the pandemic (compared to their income in February 2020), which shows the greater impact of the pandemic on the poor and the intersectionality of gender and poverty. However, a significant determinant of women’s SWB has been the rise in their hours spent on childcare and housework during the pandemic.
Following this introduction, section two provides a background on the policy response to the pandemic in the four countries under study. The conceptual framework for analyzing the results follows. Section four presents the data and the methodology, including a discussion on mobile phone surveys as a data collection tool and its impact on sampling bias. Section five presents the results of survey data analysis on women’s conditions during the pandemic, and we conclude by further situating this data within the analytical framework of structural violence and positive peace.
Background: The Policy Response to COVID-19
The policy response to COVID-19 in the four countries under study followed a similar pattern. By the third week of March 2020, all four countries imposed partial lockdowns following varying hours. In Egypt, for example, the curfew hours lasted from 7 PM to 6 AM and were gradually eased to start by midnight in July 2020 (Krafft et al. 2021). Despite the relatively relaxed lockdown measures, compared to countries in the global North, the impact on the labor market has been quite strong. Krafft et al. (2021) show that many wage workers in all four countries under study, specifically those in the informal economy, have lost their jobs or had to work reduced hours at lower earnings due to COVID-19. The majority of employers and the self-employed also reported that their revenues in 2020 were less than 2019. Moreover, almost half of households in the four counties reported a decrease in their income due to the pandemic. This was particularly experienced by poorer households (ibid.).
National statistics in all four countries confirm these patterns. In Egypt, the country’s central statistical bureau announced that the unemployment rate increased to 9.6% in the second quarter of 2020, up from 7.7% in the first quarter (CAPMAS 2020). The labor force contracted from 29 million in the first quarter, to 26.6 million in the second quarter, an 8% decrease (ibid.). The outcome was also highly gendered: while male unemployment rose to 8.5% (up from 4.5% in the first quarter), female unemployment fell to 16.2%, down from 21.9% in the first quarter. It is probably the case that some unemployed women became discouraged from searching for jobs, given the complexity of the lockdown and job scarcity. Similarly, the Department of Statistics in Jordan announced that the unemployment rate reached (24.7%) during the fourth quarter of 2020; representing an increase by 5.7 percentage points from the fourth quarter of 2019 (DOS 2021). Unlike Egypt, women’s unemployment rates showed worsening results in Jordan compared to men’s. The unemployment rate for males reached 22.6% during the fourth quarter of 2020 against 32.8% for females. It became clear that the unemployment rate increased for males by 4.9 percentage points and for females by 8.7 percentage points compared with the fourth quarter of 2019 (DOS 2021). In Tunisia, unemployment increased from 15% prior to the pandemic to 17.8% by the end of the first quarter of 2021. Moreover, it continues to affect women (24.9%) and young people aged 15–24 (40.8%) in particular (World Bank 2021). In Morocco, the unemployment rate rose from 8.1% to 12.3% between 2019 to 2020. The male unemployment rate rose from 7.2% to 11.3%, and the female unemployment rate increased from 11.1% to 15.6% (Paul-Delvaux et al. 2021).
The social policy response in all four countries included interventions that by far did not match the intensity of the impact of the pandemic. In all four countries, there have been cash transfers to informal workers and the expansion of the outreach of programs of social assistance programs. In Egypt, the government increased pensions by 14%; expanded the outreach of its cash transfer program (Takaful and Karama), and provided cash transfers to 1.6 million irregular workers. Jordan reduced social insurance contributions and offered temporary cash transfers to daily workers. Morocco offered cash transfers to those who lost their jobs and extended access to health care insurance to informal workers; and Tunisia offered additional pension payments to households.
Similar to most, if not all countries of the world, none of the four countries offered women-specific interventions or addressed the challenges of the increase in care responsibilities on women. However, the situation of women in the region was already highly vulnerable. Inequitable views about gender roles and women’s rights are quite common in the Arab region (El-Feki et al. 2017). There is documented resistance to women’s work outside the house and their participation in aspects of political and public life. A staggering 98% of men and 88% of women responding to a survey conducted in three countries in the region agreed to the statement that when work opportunities are scarce, men should have access to jobs before women (ibid.:50). Corresponding with these results, women’s share of household chores is quite inequitable as the same study shows, with only 26% of ever-married men reporting ever carrying out tasks related to washing clothes or cleaning the house. Selwaness and Helmy (2020) show that married women spend seven times as much time on unpaid care work as married men in Egypt.
Structural Violence, Positive Peace and Subjective Wellbeing: A Framework for Analysis
Violence, argues Galtung (1969:168), is “present when human beings are being influenced so that their actual somatic and mental realizations are below their potential realization”. This definition squarely places psychological wellbeing to positive peace, understood as an absence of structural violence (ibid.). It is “structural” because it is embedded in the political and economic organization of society, and it is “violent” because it is likely to cause hurt to the people affected by it (ibid.). Although primarily focused on physical violence, Gilligan (1997) argues that structural violence is normalized in social institutions and is manifest in differential access to resources. Farmer et al. (2006) place structural violence in social injustices, bringing extreme and relative poverty, racism, and gender inequality to the fore as forms of violence. Because peace and conflict are best conceptualized as two ends of a continuum, developing or transitional countries are typically farther from a peace position on this continuum due to grave inequities (Davenport et al. 2018) .
The study of gendered access to health and wellbeing has increasingly utilized notions of structural violence and positive peace as a prism for the analysis of gender inequality (De Maio and Ansell 2018). The concept has allowed for the consideration of the extent to which people’s lives and health outcomes are affected by institutionalized inequalities. Studies on vulnerable women groups in the global South (e.g., Khan et al., 2018; Basnyat 2017; Saleem, 2016), and the global North (e.g., Leites et al. 2014) sought to explain women’s wellbeing deficit from the lens of structural violence. Farmer et al.’s 2006 article connecting structural violence to clinical medicine is attributed for serving as an antecedent to a large ensuing body of research taking this approach (De Maio and Ansell 2018).
Melander (2018) builds on Galtung and others[4] to depart from mainstream analyses of gender and conflict with their on women as victims (see Moser, 2001 for a critique of this), by placing particular value on the role of gender equality in achieving quality peace. Melander (2018) argues that when equality values are compromised, and women’s oppression is an accepted norm, this breeds intolerant values in other aspects of society. In that sense, women’s oppression cuts through the fabric of society. Intolerance and the normalization of injustices reinforce lower-quality peace. Equality values, when compromised, can weaken other elements of peace such as respect for bodily integrity and democratic decision-making (ibid.). Examples of this are readily available in the Middle East, with gender-based violence and the weak political representation of women as key manifestations.
The analysis in this paper shows that the COVID-19 pandemic has been a critical juncture that exacerbated gender inequality and further exposed the structural violence women experience both in the public sphere and in the intimate setting of the family, affecting their SWB. Literature has shown that the pandemic impacted some of the long-held factors affecting SWB: income, healthy life expectancy, social support, prevalence of generosity and freedom of choice (Helliwell et al., 2020). Focusing on Germany, Zacker and Rudolph (2020) whistled one of the early alarms that the COVID-19 pandemic represents not only a medical and economic crisis, but also a psychological crisis related to the decline in people’s SWB. Using longitudinal data, Helter et al. (2022) show that the levels of wellbeing and mental health decreased for most respondents across the three lockdowns in Austria.
Research on SWB prior to the pandemic supported these findings. For example, Mata et al. (2012) highlighted the negative impact of reduced physical activity, while Blom et al (2017) highlighted the negative impact of employment challenges on straining the relationship between couples and their wellbeing. Earlier research has also documented the negative effect of prolonged screen time, a key feature of the lockdown, on the health and wellbeing of children and adolescents (Stiglic and Viner 2019). The specific effect of the economic crisis on SWB received particular research interest. For example, Möhring et al. (2021) show that there has been a general decline in family and work satisfaction in Germany. This research also highlights the accumulated knowledge of the effect of economic hardships on life satisfaction (e.g. Conger et al. 2010) and the impact of job quality indicators on SWB (Drobnic et al. 2010).
Research on the role of gender in SWB, which almost exclusively comes from the global North, has long shown that women and men have similar levels of SWB (e.g. Clemente and Sauer, 1976). In fact, studies by Tay et al. (2014) and by Blanchflower and Oswald (2004) argue that women tended to have higher levels of life satisfaction than men. Inglehart (2002) qualifies this gender-happiness dynamic by addressing the role of age, noting that women under 45 tended to be happier than men, but older women were less happy based on a study with a sample of 146,000 respondents from 65 societies. But COVID-19 seems to have broken this long-held assumption, by negatively affecting women’s wellbeing in some unprecedented ways. For example, Möhring et al. (2021) show that the decrease in family and work satisfaction during the pandemic was more pronounced for mothers than fathers, reflecting the burden of care work on women. Similarly, Collins et al. (2020) looked at the gender gap in working hours during the pandemic and showed how school and daycare closures increased caregiving responsibilities for mothers, particularly those with young children, and reduced mothers’ work hours four to five times more than fathers in the context of the United States. Craig and Churchill (2021) documented the increased burden of unpaid work for women during the lockdown; and that while men contributed more to care work, their share was at the level women were doing before the pandemic. More seriously, the incidence of domestic violence increased with the lockdown (e.g., Hsu and Henke, 2021), a less documented situation in the global South due to lack of data, including in this study.
From the sparse literature on the global South, İlkkaracan and Memiş (2021) document the doubling of women’s already long time on care work in Turkey. They also note that employed women saw what the researchers describe as “an alarming intensification” in their workload that would make it hard for these women to sustain a decent work-life balance. Desai et al. (2021) looked at the impact of COVID-19 on women wage workers, noting that women experienced greater job losses and highlighting the gendered impact of this macro crisis in India. Seck et al. (2021) use evidence from eleven countries in Asia-Pacific to show that women were disproportionately shouldering the burden of unpaid care and domestic work triggered by the lockdowns, at the expense of a faster rate of losing livelihoods than men. They also document a disproportionate worsening of women’s mental health. Earlier research supports the interplay between gender ideologies, amount of time availability, and resource dependence on the perception of fairness in the division of work among women (Braun et al., 2008; Carriero and Todesco, 2017).
While working from home has been an option for many in the global North, this was the case for only a fraction of workers in the global South (Garrote Sanchez et al. 2020). The experience of essential workers in the global North (e.g., Assoumou Ella 2021) simply resonates with much more people in the global South. In low-income countries, only one of every 26 jobs can be done from home according to Garrote Sanchez et al. (2020). This further aggravates the structural violence associated with the pandemic in the global South. Unable to work from home, more workers are forced to choose between the health threats of a pandemic and their livelihood opportunities. This can have a substantial impact on people’s SWB in the global South that remains under-reported by the burgeoning research on the effect of COVID-19.