Students in secondary education in many countries (e.g. China, Sweden, India, Ireland, Italy, and Turkey) face heavy academic burdens and emotional stress, mainly related to academic performance in high-stakes exams that determine their future academic journeys (Banks & Smyth, 2015; Låftman et al., 2013; Moè et al., 2020; Strodl et al., 2015; Toraman et al., 2022; Zhang & Bray, 2017; Zhou et al., 2020). According to the Programme for International Student Assessment (PISA) 2015 report, in addition to the required school schedule, 15-year-old students from more than 17 countries spent more than 20 hours on after-school revision (science, mathematics, language-of-instruction, foreign language, and other subjects), including ‘homework, additional instruction and private study’ (OECD, 2016, p. 213). In the same report, Chinese students ranked at the top for reading, mathematics, and science performance, as well as for after-school study time (more than 25 hours per week). Indeed, students in basic education in numerous countries have heavy after-school study burdens assigned to them by their schools and private tutors, thereby experiencing tiredness in learning and considerable emotional pressure (Bray, 2021; Choi et al., 2019; Zhang & Bray, 2017; Zhou et al., 2020).
To address this significant issue of students’ heavy after-school study burden, in recent decades, some countries (e.g. China and South Korea) have enacted relevant policies and made efforts to reduce students’ study burden in basic education both in and after school (Bae & Choi, 2024; UNESCO, 2017; Xie & Chu, 2019; Xue & Li, 2023). However, the effect of implementing these policies requires further examination. In China, some burden-reduction policies (emphasising humanistic educational goals) have been enacted over the last two decades, including practices such as reducing test numbers and assignment lengths and considering students’ all-round development and well-being (Li et al., 2023). For example, in 2021, the General Offices of the CPC Central Committee and the State Council issued Opinions on Further Reducing the Burden of Homework and Off-campus Training for Students in Compulsory Education (the ‘double reduction’ policy), which emphasizes reducing both the burden of after-school study and off-campus training. This includes humanistic goals such as reducing homework, limiting the average homework time for junior secondary school students to no more than 90 minutes/per day; forbidding repetitive and mechanical homework; limiting the difficulty of examinations to what students have learned in schools; and forbidding test rankings. Additionally, the double reduction policy also urges schools and parents to promote students’ holistic development and offer diversified after-school activities based on their interests and physical and emotional well-being. These very ‘humanistic’ aims are oriented towards alleviating students’ and parents’ pressures and anxiety and promoting students’ holistic development and emotional well-being (Xue & Li, 2023).
However, despite the enactment of relevant policies, previous studies, such as large-scale surveys (e.g. Zhu & Luo, 2023; Zeng & Zhang, 2023), have shown that there continues to be a strong pressure on junior students, parents, and teachers in different provinces in China, and students still have a heavy after-school study burden to improve their exam performance and sustain emotional stress. These pressures have been attributed to discourses in global and local educational and social fields affected by pragmatic social imaginary(e.g. global neoliberalism) emphasizing students’ performance in standardized exams, their competitiveness in exam rankings, and the accumulation of knowledge, skills, and educational qualifications as cultural capital1(Author, 2023; Choi et al., 2019; Morgan & Volante, 2016; Xie & Chu, 2019; Xue & Li, 2023; Zhou et al., 2020).
Indeed, conflicts arise between social and educational discourses, specifically from the tension between global neoliberal social imaginary and relevant discourse and the contemporary humanistic emphasis on burden reduction in educational policies, such as reducing students’ after-school study burdens, promoting emotional well-being, and fostering more holistic development (Xie & Chu, 2019; Xue & Li, 2023). However, limited studies have examined such conflicts, which deserve further investigation (Jiang & Saito, 2024). Additionally, as demonstrated above, studies have mainly used large-scale surveys to investigate the effects of burden reduction policies, which may fail to capture the more nuanced feelings and thoughts of students, teachers, and parents relating to their specific contexts. This study employed a qualitative research method to examine the after-school study burden of Chinese junior secondary school students following the implementation of burden reduction policies, as well as their well-being, in the context of global neoliberal social imaginary and relevant local discourses.
Theoretical discussion on the governance of social imaginary and discourses and students’ study burden
While examining students’ study burden, many recent studies (e.g. Jiang & Saito, 2024; Zhang & Bray, 2017) have referred to the critical effect of dominant social imaginary (e.g., neoliberalism) and discourses. Charles Taylor(2004) explains that a social imaginary is a ‘common understanding that makes possible common practices and a widely shared sense of legitimacy’(p. 23). Neoliberalism is a powerful global social imaginary (Rizvi & Lingard, 2010) ‘rooted in a belief that markets are the most efficient mode for decision-making’, emphasizing the supremacy of the market and demanding competition, accountability, performativity, measurement, ongoing self-improvement for capital accrual, and other pragmatic focus in everyday practices (Bamberger et al., 2019, p. 204). The social imaginary critically influences discourses (Author, 2023) as ‘a complex set of relations’, determining systems of knowledge and belief in communication among individuals, and constructing social life—both meaning and its creation (Fairclough, 2010, p. 3). Discourses stemming from global neoliberalism oriented towards market-driven rationales require all actors in different local educational and social fields to adhere to pragmatic logic and demands (Ball, 2016; Lauder, 2015; Morgan & Volante, 2016; Morley et al., 2014).
Despite its significant impact, few studies have examined the governance (Foucault, 1991) of neoliberal social imaginary and discourse and the effect on secondary school students’ learning burden and emotional pressures. Foucault raises the notion of governmentality to point out the technologies of control through different mechanisms, shaping individuals’ behaviors, perceptions, and ways of thinking (even self-regulation, with the logic of ‘what is good/desirable’ [Courtois, 2020, p. 239]). Following the scholars above, global neoliberal social imaginary and relevant discourses govern different stakeholders (policymakers, school educators and administrators, parents, and students themselves) to heed students’ performance in high-stakes exams, which can decide the future of students, families, and home societies (Ball, 2016; Li & Yeung, 2019; Zhang et al., 2023).
Consequently, secondary school students in many countries sustain heavy in- and after-school study burdens, because all actors (including themselves) in educational and social fields are governed by global neoliberal social imaginary and relevant discourses, and unanimously and meticulously pursue high performativity and accountability in learning, which determines how well they, their affiliated institutions, and their families thrive (Author, 2023; Choi et al., 2019; Morgan & Volante, 2016; Strodl et al., 2015; Zhou et al., 2020). As they are under surveillance by different actors (including themselves) in educational and social fields, they do not dare to take breaks (Chiang et al., 2023; Foucault, 1991, 2005).
Furthermore, neoliberal social imaginary and discourse usually are continuously contextualized and shaped by local economic, social, and cultural conditions and power relations and discourses and, therefore, should be interpreted in specific contexts (Author, 2023). Specifically, in many Asian countries (e.g. China, Singapore, Japan, and South Korea), where students’ performance ranks at the top across various subjects, for example, in the PISA, academic competition is extremely fierce within large student populations, and students sustain heavy study burdens (Li & Yeung, 2019; Li et al., 2023). For more than 2000 years in China, an examination culture has dominated educational discourse, as people who wanted to have higher social positions needed to win competitive examinations (Jiang, 2018). Nowadays, Chinese Zhongkao (high school entrance examination) and Gaokao (university entrance examination) have become the main talent selection mechanisms, determining the fortune of countless students and their families and national development (Ministry of Education of People’s Republic of China, 2019; Shao, 2012). Therefore, a culture of testing and associated discourses are prevalent in China. In addition, in recent decades, given the rapid economic development, Chinese education has been affected by the market economy(Zhang & Bray, 2017) and led by discourses emphasizing raising students’ performativity and competitiveness, academic achievement, and educational qualification accumulation (Chiang et al., 2023; Shao, 2012). Despite the state’s macro control of the economic, social, and educational sectors (such as recent policy practices aimed at relieving students’ study pressure and promoting their well-being), market-oriented rationales and pressures still influence all actors in the educational field in China(Gong & Dobinson, 2019; Liu, 2018).
Governed by dominant pragmatic social imaginary and relevant local social, educational and cultural discourses, societies, parents, and other actors unanimously emphasize students’ performance and competitiveness in standardized exams and their accountability in ensuring high performativity, and (Chinese) secondary school students sustain abundant study pressures both in and after school (Banks & Smyth, 2015; Låftman et al., 2013; Moè et al., 2020; Strodl et al., 2015; Toraman et al., 2022). Ball (2016) explained two forms of governance of global neoliberalism and relevant discourses, ‘that is both the hard disciplines of measurement and visibility, and the softer entreaties of mentoring, coaching, self-management, and self-improvement’ (p. 1050). These two tight methods of governance explain that even after recent policies aiming to reduce study burden and promote students’ well-being, schools and families in China and other countries still have to take responsibility and exert pressure on students (Zhang et al., 2023). Governed by the goals of enhancing performance in measurement and continuously mentored by dominant social imaginary and discourses in situated educational and social contexts, students must continuously bear heavy workloads from school assignments, after-school tutoring, and self-directed additional learning (Jiang & Saito, 2024; Zhang & Bray, 2017; Zhou et al., 2020).
The goals of education have been debated. Scholars have criticized the narrow pragmatic goals in educational fields and the tight governance of neoliberal logic in the pursuit of performativity and competitions (Ball, 2016; Chiang et al., 2023; Morgan & Volante, 2016). The Sustainable Development Goals adopted by the United Nations in 2015, particularly regarding quality education (focusing on students’ holistic development and well-being), should be emphasised in different countries with increasingly fierce competition (Li & Yeung, 2019; Li et al., 2023). In addition to pragmatic educational goals, educational policies and educators need to heed humanistic aspects in education involving students’ holistic development and good health and emotional well-being (Author, 2023; Jiang & Saito, 2024). Conflict exists between pragmatic goals stemming from dominant social imaginary and discourses and more recent humanistic goals in burden-reduction educational policies (Jiang & Saito, 2024), which have not been sufficiently explored in existing studies.
Furthermore, another significant issue is that the realization of after-school burden reduction not only requires policy support but also demands collaboration between families, schools, and societies; each party has its rights and responsibilities regarding relieving unnecessary burdens on students (Jiang & Saito, 2024; Li et al., 2023; Zhang, 2016). This study addresses the issues mentioned above. Hence, there were three main research questions:
(1) How was the after-school study burden of Chinese junior secondary school students impacted by burden reduction policies?
(2) How do neoliberal social imaginary and relevant discourses mediate Chinese junior secondary school students’ after-school study burden?
(3) What changes can be made to support students and serve humanistic objectives in education?