Evidence-based interventions (EBIs) refer to specific programs, practices, or strategies that are grounded in empirical evidence and tested in high-quality research studies, such as randomized controlled trials (RCTs). Well-designed and well-implemented RCTs (Gottfredson et al., 2015; Steeger et al., 2021) have confirmed an array of universal, targeted, and indicated preventive interventions for youth to be effective in promoting protective factors and reducing problem behaviors, as well as maintaining positive results over time (Fishbein & Sloboda, 2023). As a result, governmental agencies and foundations have instituted funding mandates requiring the use of evidence to inform the adoption of interventions, which has facilitated the wide-scale dissemination of EBIs (Axford et al., 2022; Williford & Jenson, 2024).
As EBIs are scaled up (i.e., widely disseminated), fidelity of implementation often wanes (Chambers et al., 2013; Dusenbury et al., 2005; Ringwalt et al., 2008). This is because as EBIs move from evaluations (typically in specific contexts where researchers supervise implementation) into dissemination phases (e.g., more diverse contexts where less supervision of implementation occurs), facilitators frequently modify elements of an EBI to fit their local context and needs (Balis et al., 2021; Castro et al., 2004; Stirman et al., 2019). When EBIs are disseminated beyond their original development to varying populations and contexts, assessment of their usefulness and fit can help researchers and practitioners understand factors related to intervention engagement, generalizability, and sustainability. Assessing EBI facilitators’ perspectives of the cultural relevance of an EBI is important because of their direct experience implementing EBIs with youth in diverse contexts, and these perspectives are rarely captured in the literature. Thus, the goal of this study is to explore suggestions from intervention facilitators for how to improve the cultural relevance of a curriculum-based EBI that has been widely disseminated in schools for more than 30 years (Botvin LifeSkills Training).
Cultural Relevance of EBIs in Prevention and Implementation Science
Recently, there have been increasing efforts in prevention and implementation science to understand the role of culture in EBIs, especially universal EBIs initially designed for broad applicability (Balis et al., 2021; Barrera et al., 2017; Bo et al., 2023; Rowe & Trickett, 2018; Shapiro et al., 2024; Steinka-Fry et al., 2017). While deeming interventions as “evidence-based” can strengthen decision-making for communities regarding which interventions to adopt, questions remain about whether an EBI is a good fit for diverse contexts. Most universal prevention programs are generic programs developed broadly for popular youth culture; however, this is heavily influenced by the “majority” group (i.e., White, middle-class) (Rowe & Trickett, 2018; Shapiro et al., 2024). Concerns have arisen about the widespread dissemination of such universal interventions that were largely developed with a majority population but uncritically applied to others (Murry et al., 2024; Pina et al., 2019; Thier et al., 2020). Adding to these questions, many widely-disseminated EBIs have been tested primarily among White, suburban samples of youth and trials inconsistently report socio-demographics of the sample (Buckley et al., 2023; Rowe & Trickett, 2018; Shapiro et al., 2024). Such concerns have motivated questions about the influence that culture (e.g., race, ethnicity, locale, school setting, and English language proficiency) can have on EBI engagement and acceptability and whether universal EBIs are effective across diverse groups and contexts (Castro & Yasui, 2017).
The growing attention and importance of cultural relevance in prevention and implementation science is exemplified foremost by the body of work around culturally specific interventions (CSIs). Substantial guidance exists on developing culturally affirming interventions, and numerous researchers note that cultural adaptation is necessary when implementing universal interventions (Buckley et al., 2023; Jones & Neblett, 2016; Shapiro et al., 2024). CSIs are developed or adapted from an existing EBI for a specific cultural group (Bo et al., 2023). These interventions consider the values, beliefs, and traditions of a particular group to tailor content in a way that is responsive to race, ethnicity, gender, economic status, and geographic location (Bo et al., 2023; Jackson, 2009; Murry et al., 2024; Thier et al., 2020). Culturally-specific adaptations of an EBI can occur along a continuum ranging from minor surface level adjustments of images and language to deeper structural changes that incorporate the targeted audience’s beliefs, values, and lifestyles (Balis et al., 2021; Castro et al., 2004). Despite this spectrum of adaptations, many believe that for a CSI to be effective, it must address deeper level adjustments with historical and societal components integrated into the design, implementation, and review of an intervention (Jackson, 2009).
Many EBIs, however, are not explicitly tailored to a specific group. As mentioned above, universal programs are intended for broad applicability. As universal EBIs are widely disseminated, they are commonly modified by communities and intervention facilitators (e.g., (Combs et al., 2022; Holleran Steiker et al., 2008; Miller-Day et al., 2013; Pankratz et al., 2006; Ringwalt et al., 2004). Such modifications may include facilitators’ impromptu adaptations (or local adaptations) of the intervention during real-world delivery (e.g., accommodations for limited English proficiency, shortening session to fit class time) with aims to increase student participation and engagement with the program (Barrera et al., 2017). Prevention and implementation scientists have cautioned facilitators against modifying EBIs, because such changes may interfere with a program’s core components and jeopardize effectiveness (Dusenbury et al., 2005; Gottfredson & Gottfredson, 2002; Ringwalt et al., 2008). However, more recently, the field has shifted to discussing modifications as essential for increasing cultural relevance, adoption, and sustainment of EBIs (Castro & Kessler, 2021; Castro & Yasui, 2017; Gonzales, 2017). Thus, rather than prohibiting modification, recent research now provides guidance on how to document such adaptations (Stirman et al., 2019) and which types of adaptations will likely not jeopardize core components (Balis et al., 2021).
While the academic literature provides a lively discussion regarding the cultural relevance of widely-disseminated universal EBIs and their acceptable modifications (Castro & Yasui, 2017), few studies explore facilitators’ perceptions of the cultural relevance of EBIs or their suggestions to increase cultural relevance. Qualitative data that are better able to capture the nuances and complexities of this topic are even rarer in published literature. Facilitators can offer particularly helpful insights because they have direct experience implementing EBIs in diverse contexts. Though numerous studies quantitatively document that EBI facilitators frequently modify or adapt universal EBIs to better fit their context and needs (Holleran Steiker et al., 2008; Miller-Day et al., 2013; Pankratz et al., 2006; Ringwalt et al., 2004), few research studies seek insights from these on-the-ground implementation partners. Of the limited research, Ringwalt and colleagues (2004) quantitatively investigated teachers’ reasons for adapting a substance use prevention program in schools with non-White student populations, and they found that EBI facilitators in schools with more racial and ethnic minoritized students were more likely to adapt curriculum to meet their students’ needs and specific context. The authors concluded that an effort should be made to understand why and in what ways teachers are dissatisfied with curricula, and how the curricula may fail to address prevention of substance use and other problem behaviors in a manner that is culturally sensitive or responsive to students’ learning styles (Ringwalt et al., 2004). Schools in particular are increasingly heterogenous contexts with student populations becoming more diverse (e.g., across ethnic, social, economic, and organizational diversity), and schools have varying priorities and availability of resources (Rowe & Trickett, 2018). Thus, insights from facilitators of a universal EBI regarding the cultural relevance in these heterogeneous contexts is valuable to dissemination efforts.
Current Study
Intervention facilitators (e.g., teachers, counselors) are often underutilized sources of data and may provide important perspectives on the cultural relevance of universal EBIs that are widely disseminated, as they are delivering EBIs in diverse contexts and with diverse youth. The current study speaks to this gap in the literature by examining facilitators’ suggestions for improving the cultural relevance of a universal EBI that has been disseminated widely across diverse settings. The Botvin LifeSkills Training (LST) Middle School curriculum is a universal prevention program for middle school-age students typically facilitated by classroom teachers to promote personal self-management skills, social skills, and drug resistance skills (Botvin & Kantor, 2000). The program aims to reduce substance use, and various RCTs demonstrate that LST decreases use of tobacco, alcohol, and marijuana, with effects sustained through high school (Botvin et al., 1995; Botvin et al., 2006; Spoth et al., 2002). LST has been tested among racial and ethnic minoritized youth and across urban/rural settings (Botvin et al., 2006; Spoth et al., 2002). Furthermore, dissemination efforts have shown LST to be scalable. As of 2017, LST had been adopted by over 1,200 communities in the United States serving more than one million youth with a benefit-cost ratio of $15.97 for every $1 spent (Hawkins et al., 2016; Washington State Institute for Public Policy, 2023). Lastly, LST has been disseminated internationally in countries such as Italy (Velasco et al., 2017), China (Huang et al., 2019), Taiwan (Lee et al., 2020), and Iran (Jamali et al., 2016), further demonstrating the wide reach of the program.
Our study uses process evaluation data collected from a national dissemination of the LST Middle School program (https://www.lifeskillstraining.com/) across 16 US states to examine suggestions for cultural relevance from middle school teachers who implemented this school-based EBI. Specifically, our research question was: What do facilitators of a curriculum-based universal prevention program delivered in schools suggest to increase cultural relevance?